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	<title>Spirited Thought &#187; Relationships</title>
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	<description>Getting my head around my mind</description>
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		<title>Am I repeating myself?</title>
		<link>http://www.spiritedthought.com/2010/07/10/am-i-repeating-myself/</link>
		<comments>http://www.spiritedthought.com/2010/07/10/am-i-repeating-myself/#comments</comments>
		<pubDate>Sat, 10 Jul 2010 11:35:05 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
				<category><![CDATA[Business]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Innovation]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[decisions]]></category>
		<category><![CDATA[divercity]]></category>
		<category><![CDATA[Glee]]></category>
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		<category><![CDATA[The Marix]]></category>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=249</guid>
		<description><![CDATA[History informs us and refers us to a context other than our own. We look to it to provide insight into something happening in the present and future. Past performance is not an indicator of future performance and yet almost all of our predictions come from formal or informal historical record. Life is a series [...]]]></description>
			<content:encoded><![CDATA[<p>History informs us and refers us to a context other than our own. We look to it to provide insight into something happening in the present and future. Past performance is not an indicator of future performance and yet almost all of our predictions come from formal or informal historical record. <strong>Life is a series of educated, inspired and intuited choices and yet we </strong><strong>analyze </strong><strong>our randomness for pattern.</strong> We need to get comfortable with how accidental decisions can be and establish more confidence in defining a future in our context. Who better to predict or create your future than you?</p>
<p>There is a lot to learn from past experience – if there is enough in common context. There are endless factors as to why things happened they way they did. Often the context is radically complicated. My guess is that war historians face this often. The context of a given war is a scope that can be appreciated but only broadly learned from. Specific battles however, can be abstracted as patterns for future engagements. Executives at large companies often play a game of “big boy” chess working agendas in the marketplace that may take five to ten years to deliver. They balance their need for immediate returns with the clever game of creating future business. Watched too closely an employee may think a high level executive is missing both opportunities –<em><strong> it is all about context!</strong></em></p>
<p><span> </span><strong>Looking for inspiration outside of your specific domain is an excellent way to ensure you are not repeating yourself.</strong> My dad always said, if you always do what you have always done, then you will always get what you have always gotten. History is an informing resource not a road map – the context is often too different to offer the play book most people are looking for. By reaching to other domains, you create interdisciplinary connections and innovation.</p>
<p>A few years ago the IT world was drunk with the concept of mashups, where a web hacker type would take the services exposed by more than one application and assemble it in a meaningful way. You will remember this phase because the most profound examples had content plotted on a geographic map. One had to wonder, is the radical new approach the introduction of extendible, shareable map services or the introduction of a new programming paradigm? Mashups permeated popular culture to the point that at the time a hot new show <a title="Glee homepage" href="http://www.fox.com/glee/">Glee</a> used it as a creative way to create new music for the cast to perform &#8211; a music mashup. Mr. <span> </span>Schuester, the Glee club faculty member, would mix two songs together and challenge the students to do the same. The IT world has moved onto other booze, but the Glee Empire found a new way of introducing more related, varied and original content into their production. <a href="http://www.youtube.com/results?search_query=mashup&amp;aq=f">YouTube is filled with content mash</a>. Similar to the desirability of adopting a mutt at the pound, I quickly take the derivative over the original. Mutts embody diversity. Derivative choices often have the benefit of more information. Let the thousand flowers bloom, pick one and when it dies, pick another &#8211; if you are paying attention you will get better. Some people get really good at picking the right ones, but rest assured most are bad. The key is not losing what was at the heart of the original. It is all about context. Ever<a title="Pointillism" href="http://www.webexhibits.org/colorart/jatte.html"> look at Seurat’s <span> </span></a><span><a title="Pointillism" href="http://www.webexhibits.org/colorart/jatte.html">La Grande Jatte up close</a> and in person?</span></p>
<p> </p>
<p> </p>
<p> </p>
<p><div id="attachment_252" class="wp-caption aligncenter" style="width: 310px"><a href="http://www.spiritedthought.com/uploads/2010/07/Sunday_Afternoon_on_La_Grande_Jatte._George-Pierre_Seurat.png"><img class="size-medium wp-image-252" title="Sunday Afternoon on La Grande Jatte by George-Pierre Seurat" src="http://www.spiritedthought.com/uploads/2010/07/Sunday_Afternoon_on_La_Grande_Jatte._George-Pierre_Seurat-300x196.png" alt="Sunday Afternoon on La Grande Jatte" width="300" height="196" /></a><p class="wp-caption-text">Sunday Afternoon on La Grande Jatte by George-Pierre Seurat</p></div>
<p><span>Seek out diversity in both your references and the level at which you examine. Past experience might let you question what you see &#8211; <em>objects in the mirror are closer than they appear</em>. In the 1999 block buster <a title="The Matix at IMDB" href="http://www.imdb.com/title/tt0133093/">The Matrix</a>, Neo speaks to a little boy that apparently knows how to bend spoons.</span></p>
<p><span><div id="attachment_253" class="wp-caption aligncenter" style="width: 310px"><a href="http://www.spiritedthought.com/uploads/2010/07/matix-no-spoon.png"><img class="size-medium wp-image-253" title="The Matrix - There is no spoon" src="http://www.spiritedthought.com/uploads/2010/07/matix-no-spoon-300x119.png" alt="The Matrix - There is no spoon" width="300" height="119" /></a><p class="wp-caption-text">A screen shot of the bending spoon from The Matrix</p></div></span></p>
<blockquote><p><em><strong><a href="http://www.imdb.com/name/nm0936894/">Boy</a></strong>: Do not try and bend the spoon. That&#8217;s impossible. Instead&#8230; only try to realize the truth. </em></p>
<p><em> <strong><a href="http://www.imdb.com/name/nm0000206/">Neo</a></strong></em><em>: What truth? </em></p>
<p><em> <strong><a href="http://www.imdb.com/name/nm0936894/">Boy</a></strong></em><em>: There is no spoon. </em></p>
<p><em> <strong><a href="http://www.imdb.com/name/nm0000206/">Neo</a></strong></em><em>: There is no spoon? </em></p>
<p><em> <strong><a href="http://www.imdb.com/name/nm0936894/">Boy</a></strong></em><em>: Then you&#8217;ll see, that it is not the spoon that bends, it is only yourself.</em></p>
<p><span>Quote from <a href="http://www.imdb.com/title/tt0133093/quotes">IMDB</a>.</span></p>
<p> </p>
</blockquote>
<p><strong><span>Sometimes you get what you always got because you can’t see you are repeating yourself. Stop acting drunk and disorderly and get yourself a pint of diversity.</span></strong></p>
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		<title>Setting the stage for insight</title>
		<link>http://www.spiritedthought.com/2010/04/25/setting-the-stage-for-insight/</link>
		<comments>http://www.spiritedthought.com/2010/04/25/setting-the-stage-for-insight/#comments</comments>
		<pubDate>Sun, 25 Apr 2010 11:37:54 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
				<category><![CDATA[Psychology]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[Behavior]]></category>
		<category><![CDATA[Communication]]></category>
		<category><![CDATA[Consciousness]]></category>
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		<category><![CDATA[Interaction]]></category>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=237</guid>
		<description><![CDATA[Jonah Lehrer’s post this past Friday, Dreaming and Remembering, shares research around the role dreams play in sorting, consolidating and strengthening memories. In a New York Times post from March, Lehrer relates an experiment from Jan Born that showed sleeping between problem solving increased their pattern detection ability allowing the participants to use a short-cut [...]]]></description>
			<content:encoded><![CDATA[<p>Jonah Lehrer’s post this past Friday, <a title="Dreaming and Remembering" href="http://scienceblogs.com/cortex/2010/04/dreaming_and_remembering.php">Dreaming and Remembering</a>, shares research around the role dreams play in sorting, consolidating and strengthening memories. In <a title="Why We Need To Dream" href="http://opinionator.blogs.nytimes.com/2010/03/19/why-we-need-to-dream/" target="_self">a New York Times post from March</a>, Lehrer relates an experiment from Jan Born that showed<strong> sleeping between problem solving increased their pattern detection ability</strong> allowing the participants to use a short-cut instead of the more complex brute force method.</p>
<blockquote><p><em>Born argues that deep sleep and dreaming &#8220;set the stage for the emergence of insight&#8221; by allowing us to mentally represent old ideas in new ways.</em></p>
</blockquote>
<p>Lehrer ends presenting…</p>
<blockquote><p><em>One of the main remaining controversies for sleep researchers is whether or not REM dreams are a mere side-effect of a subterranean process &#8211; this would suggest that the narratives themselves don&#8217;t matter &#8211; or are actually a core feature of the sleep-remembering cycle. This is an academic question with plenty of practical relevance, as it will determine whether or not it&#8217;s worth recounting our dreams in polite conversation.</em></p>
</blockquote>
<p>Regardless of the potential findings <strong>people respond to storytelling as a method of engagement and understanding</strong>. Stories provide context for other more important content. Done well it involves the listener in a mentally interactive exercise making it easier for them to find meaning and relate the underlying messages to other important ideas. <strong>Dreams may be a “side-effect of a subterranean process” but it would be such a waste of fantastic stories.</strong></p>
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		<title>A lesson on reality from a call girl</title>
		<link>http://www.spiritedthought.com/2010/03/07/a-lesson-on-reality-from-a-call-girl/</link>
		<comments>http://www.spiritedthought.com/2010/03/07/a-lesson-on-reality-from-a-call-girl/#comments</comments>
		<pubDate>Sun, 07 Mar 2010 13:31:12 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
				<category><![CDATA[Business]]></category>
		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[Behavior]]></category>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=220</guid>
		<description><![CDATA[One of the many things people can do to sustain a high-performing work life, is to care about what they do. This shifts the energy we usually reserve for our life and moves it to the workplace. It makes a significant difference in an individual’s ability to genuinely connect with other people and drive success [...]]]></description>
			<content:encoded><![CDATA[<p>One of the many things people can do to sustain a high-performing work life, is to care about what they do. This shifts the energy we usually reserve for our life and moves it to the workplace. It makes a significant difference in an individual’s ability to genuinely connect with other people and drive success across teams and projects. <strong>Making work personal is one of the simplest gas pedals people have to get things done, yet the highs it brings are matched equally by the lows.</strong></p>
<p><strong><br /></strong></p>
<p><strong><a href="http://www.spiritedthought.com/uploads/2010/03/s3_wallpaper_800x600_horizontal-trimmed.jpg"><img class="aligncenter size-medium wp-image-219" title="Secret Diary of a call girl" src="http://www.spiritedthought.com/uploads/2010/03/s3_wallpaper_800x600_horizontal-trimmed-300x131.jpg" alt="A reclining Belle from Secret Diary of a call girl" width="300" height="131" /></a></strong></p>
<blockquote><p><em>The key to fantasy is knowing that you&#8217;re in one. So when you start thinking it&#8217;s real, things become complicated. Fantasy and reality and never-the-tween shall meet.</em></p>
<p><em>-Belle, Season 3, Episode 2, Secret Diary of a Call Girl</em></p>
</blockquote>
<p> </p>
<p><strong>People tend not to manage their reality at work as a relationship, especially if they care.</strong> Consider the intimate relationships you have had and think of the ways you protected yourself during the moments of turmoil.  Sometimes the protection is creating physical space – breaking up, separation and divorce. Other times it is far more subtle, a reminder that the person you love is upset about something and just needs compassion and support, not for you to feel angry and attacked. Are you managing your romance with work or are you pretending that it is <em>different</em>? <strong>How we react to changes in our reality is how we manage our relationships with it.</strong> In the workplace this is what distinguishes the best leaders.</p>
<p><strong>Melt down with as few people as possible.</strong> Try to pick people you have a close and safe relationship with. If you don’t have any like that, then do it on your own, but do it nonetheless. If you care about your work, the melt down is unavoidable – it is literally the relationship having been malnourished. In business, the chances that it is getting fed all the time are unlikely. The key is to <strong>manage it separately from the prevailing brand you present as a professional</strong>. People have enough challenges dealing with their own reality, so when yours bleeds into theirs there is a level of dissonance that if not received with care tends to irritate. Regardless, <strong>taking the time to heal the complications of treating work like life is vital to keeping your mojo flowing.</strong></p>
<p><strong>Caring about what you do is powerful.</strong> It parts the tribe in two and those that care have the upper hand. <strong>It comes with additional responsibility to yourself, which is to manage your work (fantasy) as you would you life (reality).</strong> People tend to blend them and engage in the resulting complication. When you find yourself unable to distinguish, remind yourself that these two are really never meant to meet. <strong>That you introduced them to each other was a gift to you and others.</strong> If you see others going through challenging times where the emotional component is as high as business at hand, then receive it with care – it builds meaningful relationships between people that transcend the workplace. <strong>Some would say this makes for a messy world view, but I would argue it was messy when we started caring.</strong></p>
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		<title>Secrets are ment to be shared</title>
		<link>http://www.spiritedthought.com/2010/02/26/secrets-are-ment-to-be-shared/</link>
		<comments>http://www.spiritedthought.com/2010/02/26/secrets-are-ment-to-be-shared/#comments</comments>
		<pubDate>Fri, 26 Feb 2010 04:47:52 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
				<category><![CDATA[Business]]></category>
		<category><![CDATA[Innovation]]></category>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=214</guid>
		<description><![CDATA[Never say no to someone that is looking for a mentor. Most of the time, the limitation is not your time, but the ability of the protégé to consume the coaching and advice you impart. Almost always there is time between when you listen and share to when they come back looking for more. I [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Never say no to someone that is looking for a mentor.</strong> Most of the time, the limitation is not your time, but the ability of the protégé to consume the coaching and advice you impart. Almost always there is time between when you listen and share to when they come back looking for more. I also believe that it is the job of everyone to support others, regardless of their relative position in the community. Often people filter that they are willing to mentor, as to prefer only the absolute top talent. If we spent more time developing everyone, we might have better talent all around.</p>
<p><strong>There is no shortage of ideas.</strong> This is one of those statements most do not agree with. Maybe we do not all come wired with this confidence, but I know it to be true. Being free with your ideas is the simplest way to enable the best thinking to flow into innovation. It also makes it irrelevant who owns which ideas – there are so many more it really does not matter. Secrets are the same way. <strong>There is no shortage of secrets to learn and sharing them does no harm.</strong></p>
<p>Almost always, a protégé needs to have a certain level of experience to understand and make use of relevant secrets.  It takes some time to make sense of the words you use or the situations you share. As a mentor you likely cannot practically compress everything for easy digestion. In fact, the simplest of lessons is often distilled to the point that it needs dilution. In the end, more often than not, <strong>the protégé is the gas pedal.</strong> When that pedal gets stuck, it will be your own inability to communicate at high enough bandwidth – help these folks get strapped to the fastest rocket ship you know.</p>
<p>People think that if they share what they know they will lose their power. This is the absolute wrong way to think about things. <strong>Creating a legion of individuals everywhere that grow to be giants is the ultimate in success and likely power.</strong> It transcends the walls of your organization and is the right thing to do for humanity. <strong>We need to take better care of each other.</strong></p>
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		<title>Caught thinking in the rat maze of consumption</title>
		<link>http://www.spiritedthought.com/2009/11/21/caught-thinking-in-the-rat-maze-of-consumption/</link>
		<comments>http://www.spiritedthought.com/2009/11/21/caught-thinking-in-the-rat-maze-of-consumption/#comments</comments>
		<pubDate>Sat, 21 Nov 2009 14:52:05 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
				<category><![CDATA[Business]]></category>
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		<category><![CDATA[Relationships]]></category>
		<category><![CDATA[Behavior]]></category>
		<category><![CDATA[Communication]]></category>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=206</guid>
		<description><![CDATA[The shortest distance between a person becoming aware and buying &#8211; the act of exchanging currency at a higher rate than the service or product costs to produce &#8211; is the marketer’s benchmark. As such their motives should inherently be held suspect and yet we believe what they want us to believe. Time is one [...]]]></description>
			<content:encoded><![CDATA[<p><strong>The shortest distance between a person becoming aware and buying &#8211; the act of exchanging currency at a higher rate than the service or product costs to produce &#8211; is the marketer’s benchmark.</strong> As such their motives should inherently be held suspect and yet we believe what they want us to believe.</p>
<p>Time is one of the key battles marketing message fight. <strong>Given enough time, anyone can sell anything (ideas or products), some better than others. </strong>People have been told time is money and usually that is true for the other person – your time is someone else’s money. Someone else’s time is likely yours. As such, marketing messages are short and repetitive – visually and aurally. It gets cleverer when the messages appear genuinely &#8211; products placed in unassuming ways that relate activity or quality to the product or service. Simplified messages attack the largest audience to force an action – thought or behavior. <strong>How much of what we know is fabricated?</strong></p>
<p>Science and technology folks are all about details and complexity. <strong>One cannot fully appreciate wonders without understanding the complexity – one of the reasons we know less than we should.</strong> Scientists strive for truth or work with it to change it. Exactness is important. Any fudge work is noted and already calculated to be insignificant in the context of a more import result. They are biased, but their motives are purer. Of course corruption exists everywhere, so absolutes are tough to swallow. Scientific evidence is often positioned to accentuate the beauty but hid the wrinkles. We hold beliefs that are not always proven by a scientist or better yet ourselves-we call this faith. <strong>What do you have faith in?</strong></p>
<p>I am not as interest in what people have faith in as much as that they do so readily. <strong>With good marketing, people believe and behave under the influence.</strong> People are generally anxious about mind control yet almost everything has been fabricated and more importantly specifically for you and people like you. As much as we are individuals we are actually more alike than not – scarily alike when it comes to what you think, what you believe and what you buy.</p>
<div id="attachment_205" class="wp-caption aligncenter" style="width: 559px"><a href="http://www.spiritedthought.com/uploads/2009/11/2009-11-21_UnderTheInfluence.png"><img class="size-full wp-image-205" title="Under the influence" src="http://www.spiritedthought.com/uploads/2009/11/2009-11-21_UnderTheInfluence.png" alt="We are all participants in being under the influence" width="549" height="338" /></a><p class="wp-caption-text">We are all participants in being under the influence</p></div>
<p style="text-align: center;">
<p><strong>It is no wonder that so many people in the fields of communication, branding and marketing feel so powerful – their message in total create so much of the world.</strong> They start as the rock falling into the pond allowing ripples to hit us as they may. They drop more pebbles at the right times reinforcing messages, creating relationships and intimate richness. They are the origin and orchestration of the following conversation in what appears to be naturally occurring ripples. As individuals we faithfully internalize, reform and repeat – generating thoughts and actions that others listen to. These messages become defining attributes. Many people like fine wine, food, clothes, automobiles and the latest personal technology. Many desire upgrades to their current lifestyle in those ways and aspire for private jets, multiple homes in multiple countries and more. People consume what is made consumable. The rate of new content production for the individual is slower than the rate of content an individual produces based on someone else’s content. <strong>How much of what you think is new? When you talk, how much of what you say is something someone else said? How much of what you feel is yours?</strong></p>
<p>Marketing messages create physiological changes in our understanding of reality – they are not artificial impacts. What is suspect is the initial message we chose to have faith in. If we inspected every message for such qualities we would crawl to a halt. It is not practical and, for better or worse, we are unavoidably consuming. This is excellent news for those who actually know how to communicate. <strong>The power to create the world’s thought and behavior is in the hands of those that strike clear and simple messages, rooted in fact and garnished in fashion.</strong></p>
<p><strong> </strong></p>
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		<title>Breakup with your organization without leaving</title>
		<link>http://www.spiritedthought.com/2009/05/10/breakup-with-your-organization-without-leaving/</link>
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		<pubDate>Sun, 10 May 2009 13:05:35 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
				<category><![CDATA[Business]]></category>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=164</guid>
		<description><![CDATA[Sophisticated organizations construct relationships with the people that enable the group. Even if all you do is punch the time clock at work, part of your identity is associated with your job, the building you work in, the company you work for and the people you work with. If you actually like what you do, [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Sophisticated organizations construct relationships with the people that enable the group.</strong> Even if all you do is punch the time clock at work, part of your identity is associated with your job, the building you work in, the company you work for and the people you work with. If you actually like what you do, have skills that help you deliver in meaningful ways and the stomach to deal with the human condition, then it is in your organization’s best interest to retain you – <em>even better if they get you to retain you.</em><br />
<strong><br />
It takes an incredible amount of clarity to both understand what is important and why it is important.</strong> A few years back an executive offered some mentoring advice to help structure the conversation of what was important to me. Consider money, recognition, visibility and content. Assign a percentage to each of these according to the contributing importance to what drives you. This and other techniques help someone understand what is important, but not why. <em>What </em>in the absence of <em>why </em>is dangerous. Deriving insight from the what is certainly possible, in fact powerful. Investigating why someone feels a certain way can be even more transformative.</p>
<p>Incentives are a common method of influencing behavior. The most powerful of which communicate social or professional status – titles or black credit cards. There is nothing wrong with wanting to be an executive with a fancy title, but the meaning of such a label has power within the organization and possibly with other groups that identify with similar notions. Everyone else, especially an indigenous tribe in a far away land, has no idea what it means. Creative workplaces often poke fun at organizational structures encouraging titles to be fun – Guru of Internet happiness. <strong>It is easy to not realize why what you desire is fabricated. Ensuring the “why” of “what” comes from you and not someone else is the key to freedom.</strong><br />
<strong><br />
Breaking free from your organization makes you a more effective contributor. </strong>It is impossible for your relationship with an organization not to contribute to your identity. The longer you groove over the same mental and physical paths the more efficient traversing these passageways become. Realizing any path is possible often means breaking some of the psychological and physiological habits associated with the current context – the more deep the groove the more resistance and pain involved in changing. This can be an emotional break up where the individual is reorganizing and reestablishing the relationship with the organization. People tend to change organizations instead of changing their conception of the organization – guaranteed to repeat the pattern. Your organization defines you, but you can define the organization and leave and define something else somewhere else if need be. <strong>The terms of your contract are not to be a hamster in a running wheel. That is just what happens when people accept things as they are.</strong></p>
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		<title>More vocal and alone. Sext me?</title>
		<link>http://www.spiritedthought.com/2009/04/12/more-vocal-and-alone-sext-me/</link>
		<comments>http://www.spiritedthought.com/2009/04/12/more-vocal-and-alone-sext-me/#comments</comments>
		<pubDate>Sun, 12 Apr 2009 13:25:55 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=159</guid>
		<description><![CDATA[Last month I finished authoring a chapter submission on how social artifacts mediate the deluge of content a social network consumes and how diversity of participation is an imperative to keep us from French inhaling our tweets. We are living in a time of content explosion – this was news back in 2003 when a [...]]]></description>
			<content:encoded><![CDATA[<p>Last month I finished authoring a chapter submission on how social artifacts mediate the deluge of content a social network consumes and how diversity of participation is an imperative to keep us from French inhaling our tweets. <strong>We are living in a time of content explosion – this was news back in 2003</strong> when <a title="UC Berkeley study on information growth" href="http://www2.sims.berkeley.edu/research/projects/how-much-info-2003/printable_report.pdf" target="_self">a UC Berkeley study</a> summarizes the prior year’s information detonation:</p>
<blockquote><p><em>1. Print, film, magnetic, and optical storage media produced about 5 exabytes of new information in 2002. Ninety-two percent of the new information was stored on magnetic media, mostly in hard disks.</em></p>
<p><em>2. We estimate that the amount of new information stored on paper, film, magnetic, and optical media has about doubled in the last three years [1999-2001].</em></p>
<p><em>3. Information flows through electronic channels &#8212; telephone, radio, TV, and the Internet – contained almost 18 exabytes of new information in 2002, three and a half times more than is recorded in storage media. Ninety eight percent of this total is the information sent and received in telephone calls &#8211; including both voice and data on both fixed lines and wireless.</em></p>
<p><em>How much information? 2003, <a href="http://sims.berkeley.edu/%7Eplyman">Peter                  Lyman</a> and <a href="http://sims.berkeley.edu/%7Ehal">Hal R. Varian</a></em></p></blockquote>
<p>All of which is insanely outdated considering <a title="About YouTube" href="http://www.youtube.com/t/about">YouTube alone was only founded in 2005</a> and yet the community produces and views more content than all the commercial production houses – <a title="BBC Article about vetting video" href="http://news.bbc.co.uk/2/hi/technology/7533543.stm">consider in 2008 10 hours of video per minute were uploaded to the site</a>. <strong>Since the 2003 study of 2002’s information explosion, we can safely say it has only grown in magnitude since.</strong> The eruption of information could easily bee seen as an individual’s need to communicate, which brings us to the modern day where a considerable amount of content is being created, vetted and spread by social networks.</p>
<p>Aric Sigman authored an interesting article in the February issue of Biologist titled, <a title="Sigman's article in the Feb. Issue of the Biologist" href="http://www.iob.org/userfiles/Sigman_press.pdf" target="_self">“Well connected? The biological implications of ‘social networking’”</a>, where he presents various findings and side effects of our social affliction.</p>
<blockquote><p><em>Britons now spend approximately 50 minutes a day interacting socially with other people (ONS, 2003).<strong> Couples now spend less time in one another’s company and more time at work, commuting, or in the same house but in separate rooms</strong> using different electronic media devices.</em></p>
<p><em>The Office for National Statistics has just reported that <strong>“over the last two decades the proportion of people living alone doubled”, a trend now highly pronounced in the 25-44 age group.</strong></em></p>
<p><em>A study by the Children’s Society recently found that <strong>television alone is displacing the parental role</strong>, eclipsing “by a factor of five or ten the time parents spend actively engaging with children”. Another ongoing study reports that <strong>25% of British five-year olds own a computer</strong> or laptop of their own. In particular, the study noted an e<strong>normous increase in ‘social networking’ among younger children</strong> which “has overtaken fun (online games) as the main reason to use the Internet”.</em></p>
<p><em><a title="Sigman's article in the Feb. Issue of the Biologist" href="http://www.iob.org/userfiles/Sigman_press.pdf" target="_self">“Well connected? The biological implications of ‘social networking’”</a>, Aric Sigman, Biologist</em></p></blockquote>
<p><strong>All of this is shown to affect health and for that matter society. </strong>Family is a historically critical element of survival. It is the embedded network that should be active for life.   Yet, we see that even among married couples there is less interaction even when sharing the same physical spaces. Consider that population of 25-44 year olds that are living alone and likely having less long-term intimacy and as such fewer babies. One could see this as an expression of independence. Either way, it is an alarming trait. <strong>We are expressing more than ever, constructing our identity, in some cases identities, and yet are physically more alone than ever.</strong> The Internet equals social equals the primary content of our youth, bypassing the parental input that has developed generations prior.</p>
<blockquote><p><em><strong>One-third said they have posted or sent racy images of themselves, and almost half have received them.</strong> </em></p>
<p><em><a title="Boston Globe Article" href="http://www.boston.com/news/education/k_12/articles/2008/12/10/teens_nude_photos_get_unexpected_results/" target="_self">Teens&#8217; nude photos get unexpected results</a>, Irene Sege, Boston Globe</em></p></blockquote>
<p>It is not surprising that teens would use their devices to express their sexual curiosity and interests. The porn industry paved the way for almost all commercial transactions, streaming video technology and collaboration tools. Scary, but true. Mobile devices make it easy for our pervy teens to be more out there than ever. <strong>If you can see it on <a href="http://www.facebook.com" target="_self">FaceBook</a>, you know the <em>real </em>material is floating over the mobile network. </strong>One might conclude that this level of openness is part of a generation change and thus a societal shift. There are likely others hoping our virtual fetish means teens are not having sex, clearly not the case. Sigman (the guy who write the article for the Biologist) was making a point, that it is not common for a physician to advise on a patients sex life, and yet he feels that is exactly what needs to happen. As we grow further apart, we lose some of what keeps us healthy (sexual intimacy being part of that).<strong> Teens sext, teens have sex and yet as a society we have less meaningful relationships.</strong> What exactly would Sigman have to say about this? Maybe we need to do a study on our youth, as they are the future of the world, we just get to help avoid self-destruction a while longer.</p>
<p><strong>The information explosion and social networking storm are replacing the therapeutic and developmental tools of the past.</strong> Instead of parents and therapists, people are in a constant creation and editing of their identities through new media.<strong> If the online world is the safe place to explore one’s self, then why has it become a destination to a better reality?</strong> What is fascinating is that our growing immersion into a hyper-virtual-reality, where we mentally masturbate around all things “me”, is removing us from our social reality where our developed selves act and all the while, evolving into a sexually explicit twittified frenzy. Forgive me, I missed the sexting revolution, I was too busy typing on my BlackBerry, what was that?</p>
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		<title>I think ICANN</title>
		<link>http://www.spiritedthought.com/2008/06/28/i-think-icann/</link>
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		<pubDate>Sat, 28 Jun 2008 13:20:40 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
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		<description><![CDATA[ICANN is loosening the rules around domain suffix at the detriment of having any meaning and comprehension embodied in a hostname. URLs need more thought, not freedom. Even ICANN’s CEO brings the move down to vanity plate level contribution. Apparently, the Internet was running out of space. The potential here is huge. It represents a [...]]]></description>
			<content:encoded><![CDATA[<p><strong><a href="http://www.icann.org/" target="_self">ICANN</a> is loosening the rules around domain suffix at the  detriment of having any meaning and comprehension embodied in a hostname.</strong> URLs  need more thought, not freedom. Even ICANN’s CEO brings the move down to vanity  plate level contribution. Apparently, the Internet was running out of space.</p>
<blockquote><p><em>The potential here is huge. It represents a whole new  way for people to express themselves on the Net,&#8221; said Dr Twomey.  &#8220;It&#8217;s a massive increase in the &#8216;real estate&#8217; of the Internet.</em></p></blockquote>
<p><strong>We have numerous examples of shooting ourselves.</strong></p>
<p><a href="http://www.med.umich.edu/1libr/yourchild/guns.htm" target="_self">Nine kids  under 19 years of age will be killed with a gun today. 30% will have intentionally  taken their own life.</a> Even if we want to dispute the fact, suicide by handgun  exists and people are not managing their relationship with firearms well.  Consider the recent <a href="http://www.npr.org/templates/story/story.php?storyId=91964124">Supreme Court ruling objecting to a Washington D.C.  ban on hand guns.</a> Sustaining laws like this one does not actually make things  safer, it just makes them illegal. We have speed limits and many of us do not  follow those. Yet cars kill just fine at a rate of <a href="http://www.allstate.com/content/refresh-attachments/citizenship/chronic.pdf">five to six thousand teenagers per year</a>.</p>
<p><strong>Some schools in some states attempt to teach safe sex.</strong> The  Henry J. Kaiser Family Foundation reports that <a href="http://www.kff.org/youthhivstds/upload/U-S-Teen-Sexual-Activity-Fact-Sheet.pdf">children have sex at around age  17</a>. Include other forms of sex and those polled report <a href="http://www.kff.org/youthhivstds/upload/U-S-Teen-Sexual-Activity-Fact-Sheet.pdf">almost 50% of males  having received oral sex and 39% gave.</a> So kids are sexually active and there is  a movement to focus on not having sex, not how to do it safely or how to be  smart about it. An NPR story reported&#8230;</p>
<blockquote><p><em><a href="http://www.npr.org/templates/story/story.php?storyId=162261">…Harvard&#8217;s Kennedy School of Government finds that only 7  percent of Americans say sex education should not be taught in schools.</a></em></p></blockquote>
<p>If we are in such agreement, we should start measuring how  many of our children&#8217;s decisions around sex are well informed. Remove the issue of if  their decision is something we personally agree with and simply ask if they  felt they were informed.</p>
<blockquote>
<p align="right"><em>No one disputes,  though, that many were delighted to discover they were pregnant. “Sweet!” one  of them shouted in the school nurse’s office. The school superintendent  admitted: “They were not trying very hard not to get pregnant.”</em></p>
<p align="right">From Financial Times, <a href="http://www.ft.com/cms/s/0/2acad17e-4451-11dd-b151-0000779fd2ac.html">The ideology of teen pregnancy</a> (Gloucester High School  Pregnancy Pact) by Christopher Caldwell</p>
</blockquote>
<p><strong>Prescription drugs seem to be all the rage.</strong> Some might  naively interpret that the war on drugs must be almost over if kids are turning  to medicine cabinets. Or we could simply be inspired by Dr. Twomey and say that  we have a massive increase in the ‘real estate’ of drug market.</p>
<p><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="425" height="344" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="src" value="http://www.youtube.com/v/Cb93lPJB8yw&amp;rel=0&amp;hl=en" /><param name="wmode" value="transparent" /><embed type="application/x-shockwave-flash" width="425" height="344" src="http://www.youtube.com/v/Cb93lPJB8yw&amp;rel=0&amp;hl=en" wmode="transparent"></embed></object></p>
<p><strong>Structured naming lets us work and communicate meaning.</strong> Our  world works in abstractions. We cannot possibly consider the totality of our  own lives, the community, the nation or the world without coming to a  screeching halt. Abstractions allow us to consider just enough of reality to  work with it. Loosely regulated naming is not a good thing. One lesson we can  apply from corporate life is that <strong>things done by committee often fail or are fraught  with issues</strong>. It lacks leadership and puts the <a href="http://en.wikipedia.org/wiki/Idiocracy">idiocracy</a> into the lead.</p>
<p>A recent article in the Atlantic, <a href="http://www.theatlantic.com/doc/200807/google">Is Google Making us Stoopid? by Nicholas Carr</a>, talks about our increasing reliance on the intelligent Internet and our own  asymptotic tendency away from our rich, educated and thoughtful past. <strong>One can  only hope that Internet naming is just a fluke, that this is not just another  data point of stupidity.</strong></p>
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		<title>Getting the brain to swell</title>
		<link>http://www.spiritedthought.com/2008/04/05/getting-the-brain-to-swell/</link>
		<comments>http://www.spiritedthought.com/2008/04/05/getting-the-brain-to-swell/#comments</comments>
		<pubDate>Sat, 05 Apr 2008 13:00:39 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
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		<guid isPermaLink="false">http://www.spiritedthought.com/?p=64</guid>
		<description><![CDATA[Clippinger turns to Robin Dunbar and colleagues to show that there is a correlation of neocortex development (thinking and problem solving) and membership size in social groups. &#8230;the evolutionary success of Homo sapiens can in large measure be attributed to its ability to manage complex social relationships. Page 57 from A Crowd of One Clippinger [...]]]></description>
			<content:encoded><![CDATA[<p>Clippinger turns to <a title="Robin Dunbar in Wikipedia" href="http://en.wikipedia.org/wiki/Robin_Dunbar" target="_self">Robin Dunbar </a>and colleagues to show that there is a correlation of neocortex development (thinking and problem solving) and membership size in social groups.</p>
<blockquote><p>&#8230;the evolutionary success of Homo sapiens can in large measure be attributed to its ability to manage complex social relationships.</p>
<p style="text-align: right;">Page 57 from <a title="A Crowd of One at Amazon.com" href="http://www.amazon.com/Crowd-One-Future-Individual-Identity/dp/1586483676/" target="_self">A Crowd of One</a></p>
</blockquote>
<p>Clippinger pulls a great passage from Dunbar that describes the notion that what challenges an individual animal is tracking the societal groups in which it partakes. Dunbar then offers another view that <strong>maybe it is not the quantity, but the quality of the relationships</strong>. The following page explores the famous statistic that people successfully organize informally at groups of 150-200.</p>
<p>This book continues to have botox on the brain moments with the occasional brilliant series of pages. It is as if Clippinger started with a fantastic 80-page paper that inflated to fill a book. Regardless, the gems make you want to commit concept to memory.<img class="alignright" style="float: right;" src="http://www.spiritedthought.com/images/2008/04/05/fb-people-you-know.jpg" alt="People I may know" width="181" height="288" /></p>
<p><strong>One behavior that continues is the incessant friending activity on social sites, regardless of the site’s purpose.</strong> Sites even suggest other people you might know and connect. As interconnections grow, the network inherently diminishes in quality. The notion of identifying a connection with another person, community or organization is a simple enough activity. Maybe adding the need to classify those connections beyond a binary state was an inhibitor to adoption. Was this something <a href="http://www.facebook.com" target="_self">FaceBook</a> noticed, or was it simply that the creators never had higher intentions?</p>
<p>Moving beyond high-level classification, the next useful articulation is quality – how connected are we? There is plenty of work and math that can analyze these issues, however it all presumes having access to the data. Moreover, <strong>are my behaviors in online social spaces reflective of connected I am to my network?</strong> The data analysis is inherently reliant on the accuracy and relevance of the data. Might I love someone dearly that I hardly interact with online? Again, this level of analysis introduces yet another step to organizing our view of the societal graph and might be prohibitive to adoption.</p>
<blockquote><p><a title="MIT Snap N' Share Project" href="http://community.mit.edu/snapnshare/" target="_self"><img class="alignright" style="float: right;" src="http://www.spiritedthought.com/images/2008/04/05/mit-snapnshare-small.jpg" alt="MIT Snap N' Share Screen shot" width="204" height="183" /></a></p>
<p>On a related but separate note, some interesting user experience work is being done in the <a title="MIT Media Lab Home Page" href="http://media.mit.edu" target="_self">MIT Media Lab</a> around visualizing and managing the adhoc face-to-face social network. <a title="MIT Snap N' Share Project" href="http://community.mit.edu/snapnshare/" target="_self">Check out the project</a> called Snap N’ Share by Nadav Aharony, Andrew Lippman and David Reed.</p></blockquote>
<p>This brings us back to the point that humans are able to execute each of these tasks – identification, classification and qualification – without trouble. Short of disease, it is safe to assume that forgotten people accurately reflects their status on our societal radar. <strong>The hope of the articulated social graph being leveraged by technology is that maybe we will finally see what we are missing.</strong></p>
<p><strong>What is beautiful about the notion that humans have been so successful because of our ability to manage relationships is that it is startlingly not about being an individual.</strong> At an individual level, it is the quality of the relationships we create, but it is the group that benefits. What would we even do with an optimized view of society and is that discussion really absent from society?</p>
<p><strong>The success of social spaces rests in their ability to create and support meaningful relationships. </strong>The proliferation of week ties in the social graph is noise in what could be a high fidelity signal. In the end, meaning is embodied in the people and the technology is just an enabler. <strong>What might these spaces be like if the only goal was to support meaningful connections?</strong></p>
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		<title>Do you trust who I am?</title>
		<link>http://www.spiritedthought.com/2008/03/13/do-you-trust-who-i-am/</link>
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		<pubDate>Fri, 14 Mar 2008 00:51:01 +0000</pubDate>
		<dc:creator>Brian Goodman</dc:creator>
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		<description><![CDATA[Philip Zimmermann’s Pretty Good Privacy was a critical platform for educating the world on secure communication. PGP encryption is so good, that even the most determined agencies can essentially go pound sand–it is pretty good privacy to be humble, not to disclaim. An impressive concept with PGP is the public and distributed nature of key [...]]]></description>
			<content:encoded><![CDATA[<p><a title="Phil Zimmermann's Home Page" href="http://www.philzimmermann.com/EN/background/index.html">Philip Zimmermann</a>’s <a title="Pretty Good Privacy defined on Wikipedia" href="http://en.wikipedia.org/wiki/Pretty_Good_Privacy">Pretty Good Privacy</a> was a critical platform for educating the world on secure communication. PGP encryption is <em>so</em> good, that even the most determined agencies can essentially go pound sand–it is pretty good privacy to be humble, not to disclaim. An impressive concept with PGP is the public and distributed nature of key management. Often, Public Key Encryption systems rely upon Public Key Infrastructures where there is a central authority. <strong>The genius of Zimmermann is in the notion that keys have an associated trust level.</strong> That your personal key can be trusted by you, implicitly. Your friend’s key, depending on how you came into position may have a high level of trust associated with it, that this key is in fact his or hers. <strong>Furthermore, you can sign other people’s keys, an endorsement of the validity of that key.</strong> You see, public keys are what the system uses to encrypt secure messages that only the key holder knows how to decrypt using their private key. By introducing the notion of trust and the digital signing of keys, <strong>Zimmermann started what has to be seen as an early social web</strong>–a social graph of the people you could not only securely exchange email with but a social confidence of the key itself and by extension the individual’s digital identity.</p>
<p>In <a title="A Crowd of One on Amazon.com" href="http://www.amazon.com/Crowd-One-Future-Individual-Identity/dp/1586483676/">A Crowd of One: The future of individual identity</a>, <a title="John Henry Clippinger's blog" href="http://www.jclippinger.com/about/">John Henry Clippinger</a> starts working through how much society defines good and bad. Simply put, one person’s radical is another person’s hero. The examples are uncanny and for each of us there is one with which to resonate. If you make it past the prologue and the bulk of chapter one, you will be delighted by page just prior to chapter two, which lays out where you hoped the book would go. There are heavy-eye moments in chapter one where you think Clippinger is too smart for you and his messages are going to be far too academic to appreciate–page 24 turns it around.</p>
<p>Clippinger talks about how biological evolution is particularly challenging in that generations of “sexual selection and reproduction” need to pass to accomplish the natural order. Societal evolution on the other hand can happen quickly and most participants in the modern world can attest, <em>things they are a changin’</em>.</p>
<blockquote><p><em>Furthermore, it will become possible to have governance by algorithm—that is, have computer-based rules assign reputation scores, rate the performance of members of a social network, identify and expel free riders, and maintain the requisite checks and balances between competing interests. </em></p></blockquote>
<blockquote><p><em>We’re largely digital, we just haven’t appreciated what it can tell us about ourselves.<br />
</em></p>
<p align="right">Both quotes from <a title="A Crowd of One on Amazon.com" href="http://www.amazon.com/Crowd-One-Future-Individual-Identity/dp/1586483676/">A Crowd of One</a>, Page 24</p>
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<p><strong>Participation is often a key aspect of reputation in online venues where almost everyone is anonymous.</strong> An active forum participant rises through the ranks having established a history and dedication among participants accruing digital karma. E-Bay and Amazon have similar reputation models where the number of successful interactions connotes some degree of comfort in interacting with strangers or new products. Other social spaces like <a href="http://www.facebook.com" target="_self">FaceBook</a> display social graphs, implicit endorsements. Almost all of <strong>these cases either require a human to judge the content or trust in very week measures of past interaction</strong>. Regardless, as participants we leave an endless trail of social data, something <a title="Google's Social Graph API" href="http://code.google.com/apis/socialgraph/">Google is more than happy to store forever and bring together</a>. Our infatuation with the social graph and the affiliation with social spaces is rooted in the quest to see our own reflection. Other people help manifest our identity (or identities) and in reflecting on our connection, attitudes and culture we participate in societal evolution. <strong>We are largely digital and while we have not yet appreciated how much of our web teaches us, we are far more ignorant of what it could tell us that we cannot see or do not know.</strong></p>
<p>Some cultures have teachings of how painfully alone we are as beings, that we are very much isolated, despite our unquenchable desire to connect with others. As children moving through years four to six, we develop self-consciousness at a very specific point in time – at one point it is another child in the mirror and then suddenly we know it is us. <strong>Humans are unaware of themselves and then once aware struggle to manage their identity. We construct much of our reality as a means for creating our identity and look to others to reflect and locate how far we have come.</strong> In a digital world where the social network is out in the open, how does a more sophisticated notion of trust, identity and security come about? Is it the culmination of all I do online? Who is I? Which email address? Which identity? How many social connections do I need before I am trusted? At what cost do we ascertain identity?</p>
<p>Zimmermann was on to something–decentralizing authority, driving validation into the network and ensuring confidentiality. Clippinger brings us full circle, showing us that our digital fingerprints and the systems that judge us will be equal actors in constructing who we are. If the rest of this book is as good, we are in for a treat!</p>
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